"Isaac was probably twenty-seven years old by this time, not leading a little boy. He prayed for them, that they might both be blessed of God. Through faith we understand that the worlds were framed by the word of God." Those therefore that so translate our two verses have invented a meaning for the phrase, instead of accepting its legitimate sense as attested by all the monuments of the Greek tongue; whereas the moment that we give it the meaning assigned here rightly by the better translators, that is, the sense of "testator" and "testament," all runs with perfect smoothness, and with striking aptitude. To every task he came out from God's presence. In the beginning ofHebrews 11:1-40; Hebrews 11:1-40 we are told what faith is. (3.) They know that they cannot explain the existence of the world solely by reasoning from the things that can be seen (11:1-3). Many Samaritans are believing, being baptized, being filled with the Holy Spirit. Josephs faith was recognized from the time he was a small child (approximately seventeen years of age) when he was sold by his brothers and taken to Egypt until near the time of his death. She not only bade them welcome, but she concealed them from their enemies who sought to cut them off, and she made a noble confession of her faith, Joshua 2:9-11. The scripture would indicate that he's in his late twenties probably at this point. Those whose names are mentioned, and the particular exercise and actings of whose faith are specified. I mean his sins now; not sin as a principle, but in fact, though it be only for faith. But to do good and to communicate forget not: for with such sacrifices God is well pleased." The answer is, that the language is peculiar and precise in these same two verses, requiring not a covenant but a testament, and therefore the sense of testament here is the preferable one, and not covenant. 29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. Hebrews 11:22. 4. They stripped him naked and scourged him with whips, while a herald stood by him, saying: "Obey the king's commands," His flesh was torn off by the whips and he streamed down with blood and his flanks were laid open by wounds. There can be no such thing as religion without that belief. (2.) Here observe, 1. This is natural and pleasant to the flesh, no doubt; but it is precisely what opposes the whole object of God in Christianity, since Christ went on high till He come again, and therefore the path of faith to which the children of God are called. What is the inference from that? [3.] ", But now, returning from this striking instance of Paul's habit of going off at a word ( ), let us resume the regular course of the apostle's argument. (2.) In Numbers 12:7-8 we read of God's verdict on him when there were those who were ready to rebel against him: "with him I speak mouth to mouth." In Jesus' name. The sun rose in all its glory and Abraham said: "Surely the sun is God, the Creator!" After the people had been tried and found wanting; after the priests had wrought, if possible, greater corruption; after the king of Israel's choice had reduced them to the lowest degradation. To Abraham there was given the vision; and, even when his body was wandering in Palestine, his soul was at home with God. Isaac, trusting God to fulfill His promises to Abraham and his descendants, pronounced blessings on his own two sons Jacob and Esau regarding their future. They embraced them. So Moses was spared. The commentary The Epistle to the Ephesians, by S. Kent Brown, is available now. [3.] He now supports this statement with illustrations from the Old Testament. These men had the something beyond--and so may we. Noah planted a teak tree and in twenty years it grew to such a size that out of it he was able to build the entire ark. Hence, therefore, he now introduces us "to the spirits of just men made perfect." Consequently, when He comes again to them that look for Him, it is simply to bring them into all the eternal results of that great salvation. Inspectors went throughout the land to see that these commands were carried out. They saw he was a beautiful child. Their rashness was great, and their ruin was grievous. Now he is comforted while you are tormented. Where could they find such a Priest? Seeing Him. (2.) Heaven, therefore, by man's own conviction, must be arrayed in justice against earth because of sin, But the day is coming when Israel shall be no more rebellious, and the nations shall be no longer deceived, and Satan shall be dethroned from his bad eminence, and all idols shall flee apace, and God shall be left the undisputed and evidently Most High, the possessor of heaven and earth. How did he please God? Nothing can be more admirable than this reserve of God. Men of faith and yet men who were tortured for their faith.Not accepting deliverance. There was a Greek proverb which said: "Envy has no place in the choir of God." Hebrews 10:19-22. "Be not carried about with divers and strange doctrines. "For God so loved the world that He gave His only begotten Son. Centuries after this Judas Maccabaeus and his men were facing the city of Caspis, so secure in its strength that its defenders laughed in their safety. There we have those that compose the church, in allusion to Christ, contrasted with the position of Israel as a nation, because of the nearness which they possess by the grace of Christ known on high. In this story, as Moffatt points out, there are five different acts of faith. Abrahams faith caused him to set out for a promised, yet unknown, earthly inheritance. Jacob gave blessings and Joseph gave instructions in the light of the nearness of death. . His faith influenced his practice. 1. And God provided Himself a sacrifice for our sins, for God was in Christ reconciling the world to Himself.Now, if we did not have Hebrews to give us a commentary on the story of Abraham, we, too, could be confused at God's demand. He had to pay an alien tax. Those were now gone from the scene of their trials and labours, of "whom, considering the issue of their conversation, imitate the faith. It was as if God had so arranged things that the full blaze of his glory should not be revealed until we and they can enjoy it together. He alludes, in the beginning of our chapter, to the historical facts of Genesis. The legends go on to tell that Terah not only worshipped twelve idols, one for each of the months, but was also a manufacturer of idols. Christ gave up his glory for the sake of mankind; and accepted scourging and shame and a terrible death. They do not belong to heaven like the angels; but God had an eternal purpose, which brought them by an extraordinary favour there. But why should it be "testament" in these two verses alone, and "covenant" in all other places? They really mar the sense, because they draw attention not to the truth in itself so much as its application to us, which is not the point in Hebrews 9:1-28, but rather ofHebrews 10:1-39; Hebrews 10:1-39. For let me say this as a parting word, and I say it advisedly, because of circumstances that might well be before our hearts, no deliverance, however enjoyed, no place of death to law, world, or sin, no privilege of union with Christ, will enable a soul to dispense with the truths contained in this epistle to the Hebrews. The apostle proceeds to make mention of the faith of the other patriarchs, Isaac and Jacob, and the rest of this happy family, Hebrews 11:13. There is an unwritten saying of Jesus: "The world is a bridge. (2.) Thus distinctly have we set before us the general doctrine of the chapter, that Christ has suffered but once, and has been offered but once; that the offering cannot be severed from the suffering. In this way he declared his faith that one day his people would inherit the land God promised them (20-22; cf. We know that there was predicted in the Old Testament the death of Christ. First, He makes a scene where sin enters at once. Among the noble army of believing worthies, bravely marshalled by the apostle, Rahab comes in the rear, to show that God is no respecter of persons. Alas! But the answer to this is, that there is not a single writer in the language, not sacred only but profane, who employs it in such a sense. A person who lives for their own pleasure is living out of sync with God. ngezi platinum mine vacancies 2022 hack blox fruits mobile Hebrews 12 :1-4 An exhortation to patience and constancy enforced by the example of Christ. The agents of Antiochus had gone to a town called Modin and had erected an altar there to make the inhabitants do sacrifice to the Greek gods. Then said I, Lo, I come (in the volume of the book it is written of me) to do thy will, O God." How I thank God for the work of His Spirit as He helps us in our weaknesses, that I rely not upon my faithfulness, my work, my ability, but upon His faithfulness, His work. Biblical Commentary Hebrews 11:29 - 12:2 EXEGESIS: THE CONTEXT: Hebrews 11 is the great faith chapter of the Bible, first defining faith (v. 1) and then using well-known Hebrew people to show faith in action. Then, having finished this part of the subject, the apostle turns to another characteristic in believers the mighty power of faith which knows how to draw on God, and breaks through all difficulties. He could know nothing of the mystery of the church, Christ's body, nor of her bridal hopes; but he did look for what is called here the "heavenly Jerusalem," that city "whose maker and builder is God." "For a testament is of force after men are dead (or, in case of dead men, ): since it is never of force when the testator liveth. He lived in tents. He knew that they weren't going to be in Egypt forever. To his deep humiliation the Romans ordered him home. Paul said, "I'm in a strait betwixt two, having a desire to depart and to be with Christ, which is far better; nevertheless, it is necessary for your sakes that I remain" ( Philippians 1:23-24 ). Nicholas Rowe wrote: "Death is the privilege of human nature." After the incredulity came the dawning realization that this was God who was speaking; and God cannot lie. (2.) But he withstood their tortures and died faithful. Notwithstanding their meanness by nature, their vileness by sin, and the poverty of their outward condition, God is not ashamed to be called their God: such is his condescension, such is his love to them; therefore let them never be ashamed of being called his people, nor of any of those that are truly so, how much soever despised in the world. Obey your leaders, and submit yourselves; for they watch for your souls, as those that shall give account." Jacob had the precedency and the principal blessing, which shows that it is grace and the new birth that exalt persons above their fellows and qualify them for the best blessings, and that it is owing to the sovereign free grace of God that in the same family one is taken and another left, one loved and the other hated, since all the race of Adam are by nature hateful to Godthat if one has his portion in this world, and the other in the better world, it is God who makes the difference; for even the comforts of this life are more and better than any of the children of men deserve. The mean looks and sounds well, but is utterly false for the Christian. The promise is made to believers and their children, and to as many as the Lord our God shall call. The truth is, that the Holy Ghost is come down for the purpose of bearing His witness; and he that deserts this for Judaism, or anything else, is an apostate and lost man. Apart from faith it is impossible to please God, for he who approaches God must believe that God is, and that he is the rewarder of those who spend their lives seeking him. In the Apocalypse of Baruch God says: "I showed it to my servant by night" (4: 4). And this is the more remarkable, because his language is essentially of the actual state of what was going on in the temple; but he always calls it the tabernacle. It was by faith that Moses, when he grew to manhood, refused to be called the son of Pharaoh's daughter and chose rather to suffer evil with the people of God than to enjoy the transient pleasures of sin, for he considered that a life of reproach for the sake of the Messiah was greater wealth than the treasures of Egypt, for he kept his eyes fixed upon his reward. The account is in Exodus 12:12-48. That is, the promises of the Messiah that God had given to them. Those who by faith walk with God in a sinful world are pleasing to him, and he will give them marks of his favour, and put honour upon them. About the year 170 B.C. If you say," For where a covenant is, there must also of necessity be the death of the covenanter" the person. In addition to these audio and video commentaries, you can review the available text commentaries. He chose rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season,Hebrews 11:25. By faith Isaac blessed Jacob and Esau concerning the things to come. Jephthah was an illegitimate son; he was driven into a kind of exile and into the life of an outlaw; but when the Ammonites were putting Israel into fear, the forgotten outlaw was called back and won a tremendous victory, although his vow to God cost him the life of his daughter. It was by faith that Rahab, the harlot, did not perish with the disobedient because she had welcomed the scouts in peace. How glorious was the triumph of his faith in so great a trial. There will always be a difference between those who worship the true God; some will compass him about with lies, others will be faithful with the saints; some, like the Pharisee, will lean to their own righteousness; others, like the publican, will confess their sin, and cast themselves upon the mercy of God in Christ. Hebrews 11:22. He was willing to do this for he reckoned that God was able to raise him even from the dead. The call of Abraham is told with dramatic simplicity in Genesis 12:1. When Marcus Aurelius was asked why he believed in the gods, he said: "True, the gods are not discernible by human sight, but neither have I seen my soul and yet I honour it. 23 By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. But the higher the privilege, the greater the danger of either despising or perverting it. Then, the legend tells, the Egyptians struck upon a cruel scheme. The actings of Noah's faith, and the influence it had both upon his mind and practice. We say, "Oh, that's a cold, biting wind," or we say, "Oh, that's one of those warm Santa Anas." As with the other great characters whose names are included in this roll or honour of God's faithful ones, many legends and elaborations had gathered round the name of Moses and doubtless the writer of this letter had them also in his mind. 2. let us now prepare an ark, secure an interest in Christ, and in the ark of the covenant, and do it speedily, before the door be shut, for there is not salvation in any other. Thus the cross and heavenly glory must go together. And here also we consider. In a home one partner became a Christian and the other did not; the children became Christians and the parents did not. The emissaries of Antiochus tried to persuade a certain Mattathias to set an example by offering sacrifice, for he was a distinguished and influential man. 9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: 10 For he looked for a city which hath foundations, whose builder and maker is God. XI. The apostle now resumes his great theme, Christ called a Priest of God for ever after the order of Melchisedec. Hence learn, (1.) And is he better or safer that slights the sacrifice of the Son of God, and goes back either to earthly sacrifices or to lusts of flesh, giving a loose rein to sin, which is expressly what the Son of God shed His blood to put away? Here is the great function of life. Faith first influences our affections, then our actions; and faith works upon those affections that are suitable to the matter revealed. 5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. . William Morris wrote: "Death have we hated, knowing not what it meant. But they did not so fear as presently to give up their child; they considered that, if none of the males were preserved, there would be an end and utter ruin of the church of God and the true religion, and that though in their present state of servitude and oppression one would praise the dead rather than the living, yet they believed that God would preserve his people, and that the time was coming when it would be worth while for an Israelite to live. He sat down there as of His own right and title, but nevertheless making a part of His divine glory to be witnessed in, as indeed His person was necessary to make His blood efficacious to the purging of our sins. I should like to ask whether (or how far) all the believers here assembled can take this as their place with simplicity. Abel took refuge on the mountains but Cain still pursued him saying: "The mountains, too, are mine." And you feel the wind. All these died before the final unfolding of God's promise and the coming of his Messiah into the world. (2. So that all of the material things that we see are made up of things that cannot be seen: of atoms, protons, electrons. Apply it to Christ's death as the testator, and nothing can be plainer or more forcible. [3.] (2.) The Jews themselves found the story puzzling and elaborated it in order to find a reason for God's rejection of Cain and for Cain's murder of Abel. Their sincerity appeared not only in not returning to their former country, but in desiring a better country, that is, a heavenly. For assuredly if Jewish children honoured their father and mother on legal grounds, much more ought Christian children on grounds of grace. "In the volume of the book it is written of me" a book which none ever saw but God and His Son. And for this simple reason: no place is given herein to man's importance. "They heaped up fuel and, setting fire to it, strained him upon the wheel still more. Even more the mind of the writer to the Hebrews goes back over the terrible days of the Maccabaean struggle. Their deliverance was very glorious. and so we believe that God spoke the seen world into existence so that the things which we do see were made out of things which do not appear.An example, really, of faith or an evidence of faith, the substance of things hoped for, the evidence of things not seen. She engaged them to covenant with her to show favour to her and hers, when God should show kindness to them, and that they would give her a sign, which they did, a line of scarlet, which she was to hang forth out of the window; she sent them away with prudent and friendly advice. This is life itself, and to the Hebrews blood always stood for life. God had before this tempted or tried the faith of Abraham, when he called him away from his country and father's house,when by a famine he was forced out of Canaan into Egypt,when he was obliged to fight with five kings to rescue Lot,when Sarah was taken from him by Abimelech, and in many other instances. Yet, I do not doubt His existence, because of the evidence that is all around. When he came to pronounce the blessing, he trembled very exceedingly (Genesis 27:33); and he charged Jacob that he had subtly taken away Esau's blessing, Genesis 27:33, Genesis 27:35. Thus it will prove a land-mark to direct their course, a load-stone to draw their hearts, a sword to conquer their enemies, a spur to quicken them to duty, and a cordial to refresh them under all the difficulties of doing and suffering work. the sense of the word which had been used before), what would be the aim of the "also?" Take each of you offerings in your hand and go, sacrifice to the Lord and he will decide." The Lord forbid that anything should enfeeble our sense of the value and necessity of such daily grace, There may be that which calls for confusion of face in us, but there is unceasing ground also for thanksgiving and praise, however much we have to humble ourselves in the sight of God. Having therefore The apostle, having finished the doctrinal part of his epistle, now proceeds to exhortation, deduced from what has been treated of from Hebrews 5:4. And, finally, he sums up the superiority of Christ in this, that "they truly were many priests, because they were not suffered to continue by reason of death: but he, because of his continuing for ever, hath the priesthood intransmissible." (1.) Thus the chain of blessedness is complete. The difficulties Isaac's faith struggled with. He contrived the model; he accordingly made it, and he has laid open a new and living way into it, and prepared it for his people; he puts them into possession of it, prefers them in it, and is himself the substance and felicity of it. He dwelt in tabernacles with Isaac and Jacob, heirs with him of the same promise. ", Finally, he beseeches his brethren to hear the word of exhortation. He who, having professed to value the blessing of God abandons it, and rushes here below into the sins of the flesh knowingly and deliberately, is evidently no Christian at all. Then he shows us others higher than these, by a divine call "and to the church of the firstborn, which are written in heaven." Of the faith of Isaac, Hebrews 11:20. Upon his mind; it impressed his soul with a fear of God's judgment: he was. The Book of Fourth Maccabees has two famous stories which were undoubtedly in the mind of the writer to the Hebrews when he made his list of the things that the man of faith has had to suffer. Many that are interested in the promises do not presently receive the things promised. 3. does not express eternity (which would be , or some such form of words) but "for continuance." He'll not provide a sacrifice for Himself. Implicit faith and obedience are due to God, and to him only. And beside this, there is a gulf that is fixed between us, so it is impossible for those that are here to come over there, and for those that are there to come over here.' Faith brings God into everything. They were not afraid of the king's commandment, Exodus 1:22. (3.) He began by being the child of faith. And, amazingly, she is one of the names which appear in the genealogy of Jesus ( Matthew 1:5). The story of Gideon is told in Judges 6:1-40; Judges 7:1-25. "Others, who had run together into caves near by, to keep the Sabbath day secretly, being discoveredwere all burnt together" ( 2Ma_6:11 ). His Son: which the Egyptians assaying to do were drowned incredulity came the dawning that! Of God. Romans ordered him home beginning of our chapter, to the Ephesians, by Kent. Were tortured for their own pleasure is living out of sync with God. gave... Of exhortation 's in his late twenties probably at this point, did not ; the children Christians... God who was speaking ; and accepted scourging and shame and a terrible death Messiah into the is... William Morris wrote: `` death have we hated, knowing not what it meant beginning of chapter! Story of Gideon is told in Judges 6:1-40 ; Judges 7:1-25 place is given herein man! 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